They generally produce affluence such as wealth, comforts in life, and high social status. Sun and the nodes must not be involved in this combination. If Moon is flanked by Mars and Mercury the combination makes the individual cruel, greedy, fond of old women, and a liar. Mars and Jupiter in the position make the individual renowned, clever, rich and a defender of others from adversaries. Venus and Mars make the individual fond of warfare, rigorous physical exertion, and courageous deeds. With Saturn and Mars, the individual becomes an expert in sexual art, accumulates much money, indulges in a fast life, and is surrounded by enemies.
The combination of Jupiter and Mercury bestows religiosity, knowledge of scriptures, all round affluence and renown. Mercury and Venus in the situation make the individual beautiful, attractive, affluent, courageous, and the recipient of high official status. Moon in between Saturn and Mercury enables the individual to travel to different countries in pursuit of wealth. Jupiter and Venus make the individual patient, intelligent, balanced, and ethical, he acquires jewels, renown, and good administrative position.
When Venus and Saturn form the combination, they enable the individual to acquire an aged wife from a respectable family, they make the individual skilled in many trades, loved by women, and respected by government officials. Saturn and Jupiter flanking Moon create much difficulties in the personal life of the individual, he is often surrounded by scandals, difficulties, and litigation, though from these he emerges unscathed.
Dhruva yoga in kundli
Durudhara Yoga makes the individual endowed with much physical comfort, wealth, loyal helpers, and sincere followers, but towards the end in the individual's life there arises a strong impulse for renouncing the worldly possessions. A planetary combination formed by all the malefic placed in the 8th house and all benefices in the Ascendant. Under this combination, a leader is born in this combination. The planetary combination in which all planets occupy different houses in a sequential manner.
It makes the individual an emperor. A planetary combination formed in two ways: Moon posited in 2nd house along with Jupiter and Venus, or the lord of 9th house aspecting them and ii all planets, excluding the nodes are posited in adjoining cardinal houses. Gada Yoga makes the individual engaged in philanthropic and religious activities but fierce in appearance and free from any enemy.
He earns much money. He is also happily married. A planetary combination in which the lord of the 7th house from Ascendant, which would be 9th from the 11th house, is in the 11th house along with Moon, and the lord of the 11th house aspects them. A person born under this combination is always happy, rich, religious, and lives in luxurious style.
An auspicious planetary combination formed by certain relationships between Moon and Jupiter. It postulates that Jupiter must be in an angle from Moon or the Ascendant or that benefics such as Venus, Jupiter, and Mercury without being debilitated or combust, aspect the Moon. An alternative condition is that Jupiter in a quadrant from the Ascendant or Moon is in association with or expected by benefics which are neither combust nor posited in the 6th house.
The combination makes the individual bright, affluent, intelligent, accomplished and favored by the government. This yoga is both protective from evil consequences of other maleficent as well as productive of auspicious results. The planetary combination formed by exaltation of the lord of the Ascendant, and strong Jupiter placed in its Mool Trikona in association with the lord of the 2nd house. It makes the individual hail from an elite family and bestows upon him happiness, attractive appearance, and high social standing. A planetary combination relating Jupiter and Rahu.
When these two planets are associated together in a house, it produces inauspicious results. It makes the individual depraved and inclined to indulge in socially and morally unethical activities. It arises when all the planets are located in a group of triangular houses other than the Ascendant. According to another version, all planets occupying the 5th and 9th houses also give rise to Halayoga. Persons born under this combination are engaged in agricultural activities in an important way.
One of the five Maha Purusha Yogas formed by Jupiter in exaltation or in its own sign and in strength occupying a cardinal house either from Ascendant or from the Moon sign. It makes the person fortunate, well built and having the voice of a swan. He gets a beautiful wife and possesses all comfort. He is religiously inclined and favourably disposed towards spiritual studies.
The combination is said to bestow a life of more than 82 years. Refers to 3 sets of planetary combinations: i Benefics placed in the 2nd, 8th, and 12th houses from the sign in which the lord of the 2nd house is placed ii Jupiter, Moon, and Mercury posited in the 4th, 9th, and 8th houses from the sign where the lord of the 7th house is situated iii the Sun, Venus and Mars in the 4th, 10th, or 11 house from the Ascendant lord.
These combinations make the individual truthful, effective speaker, victorious, well-versed in religious scriptures, and philanthropic. The planetary combination formed by Mars in a cardinal house and Rahu in the 7th. It leads the individual to self-destruction. A term used in annual forecasting. It is formed by all the planets placed in Panphara houses. It produces many desired events during the year. An inauspicious planetary combination. The seven planets excluding Rahu and Ketu in a progressed horoscope based on solar ingress principle, situated in Apoklima houses produce obstacles and thereby nullify the fructification of an auspicious combination that may otherwise be present.
A planetary combination that produces contradictory results: persons born under the combination are courageous, virile, commanding a well-equipped army, and ruling over an extensive area, yet they are intellectually foolish, ignorant. This combination is constituted in several ways: the lords of 9th and 4th houses should be in mutual angles and the lord of the Ascendant should be strong. The combination is also formed if the lord of the 4th occupies its exaltation or own sign and is expected by or is in conjunction with the 10th lord. A planetary combination formed by Jupiter in 2nd or 5th house, Mercury and Venus expecting or combining with it.
An individual born under it is honored by many heads of state. He becomes affluent, accomplished, healthy and occupies a very high position in life. When all planets are between Rahu and Ketu this yoga is formed. Even though favorable planets are placed between them or in own house this has force.
This is a bad yoga. Generally first half of life will be in struggles. A planetary combination formed by all planets situated in 1st, 4th, 7th and 10th houses which makes the individual born under it renowned, happy and accomplished in many arts. A planetary combination produced by Ithasala relationship between the lord of the Ascendant and the lord of the 10th house, especially when one of them is associated with Moon.
The Kamboola Yoga is of 3 kind, Shrestha the best , Madhyama ordinary and Adhama the worst depending upon the strength of the planets concerned. A planetary combination formed by the lord of 10th house placed in 9th house, the lord of 2nd in Ascendant, and the 2nd and 10th houses posited by benefics. An individual born under this combination is charitable but very materialistic in his approach to life. He seeks enjoyment of all kinds of physical comforts and a luxurious life.
A planetary combination formed by one, two or three malefic planets unaspected by any benefic, and posited simultaneously in , , or houses. It produces the possibility of imprisonment, or detention. Similar results also occur if malefics occupy 12th and 9th houses. A planetary combination that produces contradictory results: persons born under the combination are courageous, virile, commanding a well-equipped army, and ruling over an extensive area, yet they are intellectually foolish, ignorant and devoid of common and garden guts.
This combination is constituted in several ways: the most popular version lays down that the lords of 9th and 4th houses should be in mutual angles and the lord of the Ascendant should be strong. A person born under it is prosperous, respectful, benevolent, and God-fearing, happy, charitable and regal in demeanor. A planetary combination formed by all planets occupying four houses in a natal chart. It makes the individual ever ready to wage a righteous war, undertake a righteous mission, follow traditional religious practices and be humble, patient, philanthropic, interested in agriculture and respected in his society.
A planetary combination formed by Moon when it is not flanked by any planet on any of its sides. Sun is excluded from this combination. It is also required for Moon to form this combination, that no planet should be placed in a cardinal house in the horoscope. It makes the individual devoid of any education and intelligence. He suffers from penury and meets many difficulties in life. When Jupiter and Moon are mutually Kendra this yoga is formed.
More so when Jupiter is in Kendra, 7th to Moon bright period Moon this yoga is formed. Wealth, name and fame are formed. A planetary combination formed by the lord of the Ascendant and the lords of 8th, 9th and 10th houses occupying their own signs. It makes the individual support his family members and other relations. He becomes personally rich, happy and lives for long. A planetary combination produced by benefices in 5th, 6th, and 7th houses either in exaltation, own signs, or those of friendly planets, or in the navamsa of friendly planets.
Alternatively, it is formed if the benefics are in Ascendant, 3rd, and 11th houses occupying exaltation, own signs, or their Mool Trikona positions. Persons born under this yoga become leaders, very renowned, charitable, helpful, and they lead a very happy life. The planetary combination formed by Saturn occupying the 10th house, Venus placed in a cardinal house with fixed signs and a weak Moon in a trine house. Alternatively, Jupiter should be in Ascendant, Moon in the 7th and Sun occupying 8th position from Moon that is, in the 2nd house in this situation.
Persons born with this combination belong to an aristocratic family, they attain high status in the society, and possess charitable disposition and enjoy unblemished glory. A planetary combination formed by all planets consecutively placed from 4th to 10th houses. It makes the individual dwell in forests or mountainous regions, they are very cruel in temperament.
A planetary combination formed by a strong lord of the Ascendant, the lord of the 9th in its own, exaltation or is trine sign occupying a cardinal house. Persons born under it are graceful, religious, wealthy, accomplished, famous, and enjoy high status in the society. Their offspring's are very bright.
A planetary combination constituted by the lord of the 10th house posited in Ascendant along with Venus and the lord of 11th house occupying the 11th house itself. The combination makes the individual born under it very attractive and highly placed in political circles. He begins prospering at an early age of twenty years.
A planetary combination formed by Moon associated with Rahu, and aspected by Jupiter conjunct with a malefic. It leads the individual, even if highly intellectual and well placed in society, to indulge in mean behavior and acts. Planetary combinations which indicate maturity of the soul. These are formed if any of the five luminaries, namely, Saturn, Jupiter, Mars, Mercury and Venus, possessed of strength occupies its own, exaltation, or friendly sign identical with cardinal houses. These planets produce five kinds of illustrous personages, and the combinations are known as Sasa, Ruchaka, Bhadra, Hamsa, and Malavya yogas formed by Saturn, Mars, Mercury, Jupiter, and Venus, respectively.
These combinations induce the individual to liberate himself from involuntary actions and to direct one's conscious efforts towards certain specific goals in his life. A planetary combination formed by the lords of the 2nd, 7th, 9th and 11th houses posited in their respective signs. It bestows high administrative status on the individual and makes him a minister, a royal treasurer, or a leader of the people.
His fortune brightens after the age of 33 years. One of the 5 planetary combinations for human greatness, Panch Maha Purusha Yoga, formed by Venus in exaltation or occupation of its own sign and situated in a cardinal house.
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It makes the person the head of a cultural organization, gives him a life-span of 70 years. The individual dies at a sacred place, practicing yoga and penance. The individual with Malavya Yoga possesses a graceful appearance with the luster of Moon. He has a narrow waist, attractive lips, long hands, deep voice, and well-formed teeth. He lives happily up to a ripe old age. A planetary combination formed by Jupiter in a trine house from Venus, Moon in 5th from Jupiter, and Sun in a cardinal house in respect with Moon.
The combination makes the person very rich and a successful businessman. A planetary combination formed by malefic and benefics both occupying the 5th house, malefic in Ascendant and in 9th house, and a malefic in either the 4th or the 8th house from the Ascendant. A person born under this combination is compassionate, religious, intelligent and renowned. A planetary combination formed by the placement of Navamsa lord of the 8th house in an auspicious sign along with some auspicious planet, and the lord of the 9th house in exaltation. It makes the individual respected, rich, immensely charitable, and powerful in personality.
A planetary combination formed by Jupiter in the 9th house from the sign occupied by the lord of the 9th house, a benefic posited in the 9th house from Jupiter and Saturn in the 10th house from the Ascendant.
RAJA YOGAS in Vedic Astrology
A person born in this combination possesses farms and forests, becomes a leader of tribal people, and is erudite. He is learned, yet cruel by temperament. His prosperity begins quite early in life. A planetary combination formed by all planets placed in fixed signs or alternatively, Rahu in the 10th house, the lord of the 10th house in exaltation and expected by Saturn.
It makes the person born under it very rich with immovable assets. He becomes an advisor to the government or a powerful commercial organization or he occupies a high status in administration. A planetary combination formed by Jupiter in the 9th house, lord of the 9th house in the llth from Jupiter, i. The combination bestows on the individual born under it auspicious events in life, especially after the age of 25 years.
He also receives many honors from the State and accumulates huge wealth. A planetary combination formed by the lord of the Navamsa sign of the 10th house lord occupying the 10th house along with the Ascendant lord. An individual born under it receives his education specially after the age of 16 years. He finally receives state honors and riches. By temperament he is polite. A planetary combination formed by the placement of the lord of 9th house in 3rd house inspected by Jupiter.
It makes the individual physically well proportioned, good-natured and learned. His prosperity increases after the age of 6 years. A planetary combination used in Tajaka system. It relates to the relationship between planets with different motions in close association. If the lord of the Ascendant and the lord of the house whose result is being studied do not have mutual aspect but there is a fast-moving planet in between them, then the fast-moving planet in between them transfers the benefic influence of the anterior planet to the forward one.
A planetary combination formed the exaltation of the lord of the Navamsa sign in which the lord of the 9th house is placed and is in association with the Ascendant lord. It makes the individual powerful after 7 years of age. He receives many state honours and is interested in the scriptures. A planetary combination formed by the placement of the lord of the 5th house in the 9th house while the lord of the 11th house occupies the 2nd house along with Moon. The combination makes the individual very creative and an excellent orator.
A planetary combination formed by two planets in each of the two signs and one planet in each of the three signs. It bestows affluence and long life. A planetary combination formed by the Ascendant lord and Jupiter placed in the 4th house, Moon associated with the lord of the 7th house, and the Ascendant aspected by a benefic. An individual born under this combination is very charitable, rich, well-proportioned yet stocky in constitution. He gains repute after the age of 33 years. A planetary combination formed by all planets occupying consecutively the first seven houses without any gap.
It makes the individual earn his livelihood from professions connected with navigation, fishing, import-export, and international commerce. The planetary combination for the cancellation of adverse effects of a debilitated planet. The cancellation enables the person to attain the status of a king. The combination is formed in several ways, such as i a planet at birth in its depression has the lord of that sign, or that of its exaltation sign in a cardinal house either with respect to ascendant or Moon sign ii the lord of the Navamsa occupied by the depressed planet at birth posited in a cardinal house, or in a trine house with respect to the Ascendant while the Ascendant lord itself is in a Navamsa owned by a movable sign.
A planetary combination formed by the lord of Navamsa sign of Ascendant associated with the lord of Moon sign and the lord of the 10th house aspecting it. An individual born under this combination occupies a very high status in society and is much renowned. The Yoga fructifies early in life. A planetary combination formed by planets, other than Moon, situated on both sides of Sun. It makes the individual well proportioned, handsome, skilled and effective in many undertakings, full of enthusiasm, tolerant, and balanced in approach even to complicated problems.
Such a person is affluent like a king, enjoys good health and possesses all good things in life. A planetary combination formed by the lords of the 9th house from Ascendant and from Moon situated together in the 7th house from Venus. Individuals born with this stellar configuration are very happy, live in luxury and are engaged in auspicious activities. After the age of fifteen years, they are granted favors by the state and elders.
A planetary combination produced by all planets in the 4th and 10th houses. It makes the individual a bearer of messages, he may even be an ambassador. He would be quarrelsome and always traveling. Planetary combinations formed by non-luminaries, Mars, Mercury, Jupiter, Venus, and Saturn in their own sign or in exaltation, occupying a cardinal house. Each of these nonluminaries forms the yoga singly, and each of them has a separate name and effect. This means exchange of mutual houses. Any two lords may exchange their houses. Of them when the lord of 9th, this can confer very good results.
If the lords of 5 and 10 exchange or 7 and 10 exchange or 5 and 9 exchange very good results can be seen. Even when the lord of 10 is in 9 or 9 th in 10th this yoga is formed partially. Even in cases where the lord of 10th hag aspect of the lord of 5 or 9 this yoga can form to an extent. Ruchaka Yoga: Strong physique, well versed in ancient love, conforms to tradition and customs, and becomes famous. Such an individual also becomes wealthy, lives for long, and leads a group of men or an army.
Bhadra Yoga: Strong physique with a lion-like face. The individual is helpful to relatives and attains a high intellectual eminence. Hamsa Yoga: A righteous person, graceful in appearance, considerate, devoted to gods and higher life, and ritualistic in religious observances. Malavya Yoga: Essentially a family person, preoccupied with domestic responsibilities and surrounded by children and grandchildren. He possesses personal vehicle, residential house, and other necessities of life.
Malefic planets flanking any house or a planet. It destroys the auspicious nature of the same and imparts malefic influence. The house or the planet thus afflicted does not prosper. A planetary combination related with the position of the Ascendant lord. If the lord of the sign where the Ascendant lord is situated, or if the lord of the navamsa where the lord of the sign in which the Ascendant lord is situated is placed in a cardinal or trine house, Parijata Yoga is formed. It makes the person born under it a sovereign, destined to be happy during the middle or the later part of his life.
Such a person is respected by other kings. He is fond of wars, possesses immense wealth, is mindful of his duties towards the state, and is compassionate in disposition. Planetary combination for asceticism. Some important ascetic yogas are as follows: 1 Four or more planets in strength occupying a single house with Raja Yoga present in the horoscope 2 The lord of Moon sign with no aspect on itself, aspects Saturn or Saturn aspects the lord of the sign occupied by Moon which is also weak 3 Moon occupies drekkana of Saturn and is expected by it.
Such an individual renounces the world and mundane relationships 4 Moon occupies the navamsa of Saturn or Mars, and is expected by Saturn. The planets are different gifts of light to guide us back to our spiritual home. In this return root, the energies gradually come together. Different souls fall under different rays belonging to different planets. They are working for the development of the creative ray belonging to that planet. Different countries races and religions also fall under different planetary rays. We are all parts of the play of the Gods, which is a play of the planets.
Inwardly we are the masters of this play, its guiding intelligence. All the intelligence inherent in the stars produce by eons of cosmic evolution is present within us as our own natural intuition and spontaneous insight.
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Group photo after a homa ceremony to start one of the annual Vedic Astrology Conferences. The 9 planets shrine during puja ceremony with offerings of Flowers, Fruits, Light, and Mantras. Make use of the planets and stars in our minds as our guiding lights. To remember that we are governed in reality by an intelligence higher than ourselves, the light of Truth, or Atman, within us — is to honor the sun. Avoid self-doubt, self deprecation, lack of self confidence, feeling of being superior or inferior, attitude of authoritarianism, despotism, cruelty, and egoism. To remember that the moon is our mind , dependent and influence able, constantly changing, visible because of reflected light.
The mind is just our subjective perception of reality and depends on the Sun, like our vision of ourselves and others depend on our true real oneness with each other.
Inner cosmos, outer cosmos: Vedic astrology and our relationship with Nature through the planets
To remember that our action has reaction, to slow down and contemplate the motivation of our action, and align ourselves with the Cosmic Actor, i. Thus, we understand that we are only instruments, that all forces within us that push us to action in this world has the ultimate mission and purpose of removing our illusions and veils to liberate us from egoism and unite us with our true purpose. To remember to use our intellect not for gaining and expressing ourselves in this world but for Self-enquiry about the meaning of life and for discriminating about what is Self and what is not Self.
To communicate higher truth rather than all other selfish worldly communications. To remember to be wise, tolerant, generous, righteous, learned, and respectful towards teachers, elders, wise people, scriptures, and traditions. Learn to trust, have faith, be optimistic, and teach others what you know that are elevating and inspiring for you. Stay away from doubt, materialism, cynicism, meanness, and stinginess.
To remember that enjoyment of the pleasant and beautiful things in life must come with gratefulness, moderation, devotion, and remembrance of the Divine Mother. To be aware of binding and blind sensual indulgence and attachment that is hiding the source of true happiness. To remember that self-discipline and self-restriction are stepping stones to experience something greater and truer within us. Learn to bear difficulties and miseries in life as necessary lessons to learn detachment. To be patient, cautious, careful, not hasty, not frivolous, not superficial, and not wasteful in life.
Learn to practice the 5 points of yoga in daily life. North node of the moon, even though not a planet, it is considered in Vedic Astrology as equivalent to a planet because of its influence over our psyche. It represents our shadow issues, our desires, our fears and obsessions. We need to remember that we already have everything we could wish for, and learn contentment instead of giving in to our desires and the distorted vision of our needs and attachments. The South node of the moon, also shadowy and pertained to our subconscious, Ketu works always paralleled to Rahu, its illusory counterpart.
It represents our past karmas, our areas of rejection, the portion of ourselves we are in denial of, or the deep past life issues yet to be worked out. Ketu is a moksha karaka, indicator of spiritual release. Both Rahu and Ketu are spiritual in nature, working by contrast, showing us the irreconcilable aspects of our life, thus pushing us to seek transcendence.
Now we should understand our relationship between our lives and the distant planets. When we look up at the sky we should understand that these bodies of light are within us and are influencing us. To learn more check out our Vedic Astrology courses that are upcoming at the ashram. We also have courses in other Vedic sciences such as Ayurveda and Vastu. Here you can read about 6 Tips from Vastu. Thank you for your time in educating us with this sacred knowledge.
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Inner cosmos, outer cosmos: Vedic astrology and our relationship with Nature through the planets. Vedic Science of Knowledge Vedic Astrology is a Vedic science of knowledge of the relationship between the cosmic bodies and our life. Vedanta tells us the outer world is a projection of our mind From the teachings of Jnana Yoga , or Vedanta, we learn that actually, there is no real outer world at all. Difference between Western astrology and Vedic Astrology The science of the tropical zodiac of western astrology is based upon the equinoxes, not upon the fixed stars.
Ganesha is the God of Astrology. We pray to him for Knowledge and Wisdom. Make use of the planets and stars in our minds as our guiding lights Sun — Surya To remember that we are governed in reality by an intelligence higher than ourselves, the light of Truth, or Atman, within us — is to honor the sun. Moon — Chandra To remember that the moon is our mind , dependent and influence able, constantly changing, visible because of reflected light.
Mars — Mangala To remember that our action has reaction, to slow down and contemplate the motivation of our action, and align ourselves with the Cosmic Actor, i. Mercury — Budha To remember to use our intellect not for gaining and expressing ourselves in this world but for Self-enquiry about the meaning of life and for discriminating about what is Self and what is not Self. Jupiter — Guru To remember to be wise, tolerant, generous, righteous, learned, and respectful towards teachers, elders, wise people, scriptures, and traditions.
Venus — Shukra To remember that enjoyment of the pleasant and beautiful things in life must come with gratefulness, moderation, devotion, and remembrance of the Divine Mother. Saturn — Shani To remember that self-discipline and self-restriction are stepping stones to experience something greater and truer within us.derivid.route1.com/map367.php
RAJA YOGAS in Vedic Astrology - Learn Astrology Lessons Online
Rahu North node of the moon, even though not a planet, it is considered in Vedic Astrology as equivalent to a planet because of its influence over our psyche. Ketu The South node of the moon, also shadowy and pertained to our subconscious, Ketu works always paralleled to Rahu, its illusory counterpart. Conclusion Now we should understand our relationship between our lives and the distant planets. Michael Liss on August 11, at pm. Submit a Comment Cancel reply Your email address will not be published.